HE THAT LOVES PLEASURE CAN NEVER PLEASE GOD
1. That is the only thing we can say to Him. Thank you LORD for saving us. Just follow Me as we sing only but one number from the Bridal Hymn Book.
2. Song: “Remember me O LORD. Remember me in your Kingdom”. You are all welcome to his presence this day. My joy is flowing like a River. I do not know about you. But I heard it with My ears that in everything, I should allow abundant joy to be in My heart to counter whatever the devil may bring on My way to cause me sadness and sorrow. He said I should allow abundant joy; so there must be storage of the joy; over-flowing one.
3. Song: “I have a joy like a river; joy like a river. Joy like a river in my soul. I have a joy like a river; joy like a river. Joy like a river in my soul”.
4. To God be the glory for everything He is doing before our eyes. Yes! I am on a Salvation Mission and whatever the Devil may place sideways, they are distractions I have no room for.
1
5.
I told you from the beginning that the Son of Man has zero
tolerance for all forms of distractions. Criticize Me if you can.
Constructively or destructively, it is your right. Express it the way you want
it for I owe you nothing but this life. Amen.
6.
Song: “When
I get home, when I get home, my sufferings will be over when I get home. When I
get home, when I get home, temptations will be over when I get home. When I get
home, when I get home, all trials shall be over when I get home. When I get
home, when I get home, sickness will be over when I get home. When I get home,
when I get home, all sufferings will be over when I get home”.
7.
That disease or sickness that has resisted all medicaments
must enter the grave, whether it likes it or not. If drugs, prayers cannot cure
it, let the grave take care of it. Will it deter me from worshipping God? No!
Does HE know about it? Yes!
8.
IT MIGHT BE A PART OF THE WAY HE DESIGNED TO BRING ME BACK
TO MY MAKER. THIS IS BECAUSE PEOPLE DRAW NEARER TO GOD IN THE TIMES OF
SUFFERINGS MORE THAN IN THE TIMES OF PLEASURE. PLEASURE THROWS PEOPLE FAR AWAY
FROM GOD.
9.
THAT IS WHY THE BIBLE SAID, “WHOSOEVER THAT LIKES TO LIVE
IN PLEASURE CAN NEVER PLEASE GOD, FOR HIS HEART IS FIXED ON MATERIAL THINGS.”
AND I WANT TO MAKE IT CLEAR TO ALL OF YOU. THIS EARTH IS MEANT FOR PILGRIMS AND
STRANGERS. HEAVEN IS OUR FINAL ABODE.
10. Song: “This world is not my home. I am just passing
through. My treasures are laid up somewhere beyond the blues. The Angels beckon
me from Heaven’s open door and I can’t feel at home in this world anymore. O
LORD you know I have no friend like you. If Heaven is not my home, where else
then will I go? The Angels beckon me from Heaven’s open door and I can’t feel
at home in this world anymore”.
11. ANYBODY THAT IS FEELING COMFORTABLE IN THIS
WORLD AS IT IS, IS A PART OF THIS WORLD. BELIEVE IT IF YOU CAN. IF YOU ARE
FEELING COMFORTABLE WITH WHAT IS HAPPENING, YOU ARE A PART OF IT, WHETHER YOU
LIKE IT OR NOT.
12. The Apostles came to the point where the world
was no longer a desirable place. They were desiring to pass on and be with the
LORD, instead of remaining in this planet earth. So, the earth is meant for
pilgrims and strangers. Heaven is our abode.
13. Song: “Where is my joy? Heaven is where joy is.
Where is my hope? Heaven is where My hope is. Where we will have rest. Heaven
is where we will have rest”.
14. In this world, you
must have troubles. It is only in Paradise that you have your rest. There is no
competition there. There is no scoffer. There is nothing to annoy. Nothing will
provoke you to anger or wrath. Nothing, nothing. And that is where we are
heading to.
15. And I say, “God!
Whenever the Saints will be marching in, let Me be numbered among them. That is
all. Let me be there.
16. Song: “The wealth of this world is vanity. The
wealth of this world will perish. The Word of God
will stand forever and ever. The Word of My Father will stand forever and ever.
The Naira and kobo will perish. All mansions
will perish. All vehicles on land will perish. All the ships of the sea will
perish. How about all aircrafts? All that the eyes can see will perish. The
Word of My Father will stand forever and ever”.
17. That is why, wherever
your treasure is, that is where your heart will be. A songwriter said, “But gather and heap up and store for
yourselves treasures in heaven, where neither moth nor rust nor worm consume
and destroy, and where thieves do not break through and steal”
18. They will steal it and even kill you, the
owner. Amen.
19. Why are you living
cautiously and in fear? The reason why you are living cautiously and in fear is
because of your wealth. Well, Celestine Okwu saw it afar off. I said a
philosopher, from Abor in Udi [LGA of Enugu State]. With his little education,
he saw it.
20. Pleasurable life. Pleasurable
life has consumed us. Some now have the fear of death. Pleasurable life!
Pleasurable life! It has killed many.
21. Song: “Where do you find life. Life is in God, The
Holy and everlasting One. The world is deceived by what the eyes can see, but
they know it not that life is found in God. Life is not found in the eating and
drinking that is in the world. Life is not found in the amassing of earthly
wealth. Life is in the hand of God. The world is deceived by what the eyes can
see, but they know it not that life is found in God”.
22. Yes sir! We are here
that God will help us to escape the destruction that is coming. To escape His
wrath that is coming swiftly among the children of disobedience. That is why we
are here. This is God’s House of Refuge. The only place you can find yourself
and then escape the holocaust.
23. I do not mean sitting
down here. You can be sitting down here and testify to the world what took
place. I mean that you should be found in Him, doing His will. You should be
found in Him at all times.
24. Song: “The last rainfall is coming upon this earth
where human being dwells. The last rainfall is coming and it is coming with
unimaginable destruction.
25. The last rainfall is coming. It is coming with the end of
time. It will be followed by the end of all things”.
26. We are here for it.
Who will escape? Only those that are found always standing in His presence like
Elijah the Tishbite, standing in the presence of God. It makes a difference.
27. Yes! If you go to
Ephesians 1, it said, “We that stand
in His presence, covered by His Glory, His unfailing plan is that we should be
perfect, holy, righteous, without a single fault in His own eyes.”
Amen.
28. Ephesians 1 verse 4
29. “long ago, even before
He made the world, God chose us to be His very own, through what Christ will do
for us, He decided to make holy in his eyes, without a single fault, we who
stand before Him covered with His love.
His unchanging plan has always been to adopt us into His own family by
sending Jesus Christ to die for us ,and He did this because He wanted to. Amen LB.
30. Please, I will trouble
many of you. And I believe you will bear with Me in My troubles. For sometime
now, though I have been moving about whenever My legs and My strength will
carry Me. But today, if you love Me, pray for Me. I want to visit a serious
matter.
31. THE PROPHET SAID,. “THE DEVIL WILL NEVER ALLOW YOU TO
REMAIN AT PEACE. WHENEVER YOU COME TO A POINT WHERE YOUR SACRIFICES AND
OFFERINGS HAVE BEEN DECLARED ACCEPTABLE IN THE SIGHT OF GOD, AND THE LORD
LABELS YOU HIS BELOVED IN WHOM HE IS WELL PLEASED, GET READY FOR THE ATTACK OF
THE ENEMY”.
32. From time to time, the
Devil will shoot up one idiot. One Idiot. He said, “One mean person.” One
useless fellow. The Devil will shoot Him up from among you to upset your peace.
When it comes to that point, rally round the Word of God.
33. If your Pastor is in the Word, rally round
Him. If he has left the Word, leave him. I do not care who he is. As long as he
is in the Word, follow Him. Any moment He is no longer in the Word, which
means, the hand of God has left him, leave him. Leave her. I do not care who
that person is.
34. I am still standing
because I know who I am. He that sent Me is still with Me. He has never left Me
for I do those things that please Him. And He can never leave Me and allow Me
to stay here. No! For He knows, many have pinned their hopes on Me.
35. So, to leave Me will be difficult. For that
reason, He will remove Me from their eyes and then place one.
36. But it will not
happen, until I announce it with My mouth, preparing your hearts that one is
coming after Me. But as long as there is not one, I am still on the trail. I am
still riding the trail. Though as dying, yet I live.
37. Song: “Guide Me O Thou Great Jehovah, pilgrim
through this barren land.
38. I am weak, but Thou
art Mighty Hold Me with Thy powerful hands.
39. Songs of praises, I will ever give to you. Songs of
praises, I will ever give to you”.
2
WITHOUT ME, YOU ARE HELPLESS
1.
I want you to be seated and be quiet as
you are now. I AM YOUR
COMFORTER, NO MATTER THE WAY YOU LOOK AT IT. WITHOUT ME, YOU ARE HELPLESS. I AM
NOT BOASTING. I AM TELLING YOU THE WHOLE TRUTH. WHOLESOME TRUTH!
2.
This is because, even if I want to boast, I
Would not boast in your midst. Even if you do
not believe it, I have been believed worldwide. My name rings bell worldwide.
My Name is honoured by Gentiles afar off, whom you do not know.
3.
SO, I AM NOT PLEADING FOR YOU TO BELIEVE OR NOT. No! No! No! WHETHER YOU
BELIEVE OR NOT, I AM WHAT I AM. YOU ADD NOTHING. YOU REMOVE NOTHING. SO YOUR
UNBELIEF MEANS NOTHING. FOR THAT REASON, I AM HERE SOUNDING IT LOUD AND CLEAR.
4.
The Prophet said, “There is coming a Ministry at the end
of the Pentecostal age. At the closing hour of the Pentecostal age, there is
coming a Ministry that will wrap up, wind up the whole programme of salvation.
It is not going to be a group, a church or a denomination. IT IS GOING TO BE A
MAN.”
5.
It is going to be what? A MAN. Now, he went further to
make people know where the man is coming from.
6.
He said, “I was
disobedient in India, but the Voice said that I should go to Africa, for that
is where the eternal Word is lying.”
7.
I was Ministering to Apostle Ojiakor about the Prophets
and the Apostles, because the Message that heralded this Faith was titled, BACK
TO PENTECOST.
8.
I told him what
happened when the priest that knew God departed from God simply because the
last Elder that witnessed the glory of God died and the rest of the Jews went
into idolatry.
9.
What happened? Carelessly, they lost the book of the law.
Nobody knew where to get it. In their honest bid to do God a service, they
started hiring prophets and priests for a pay, and they were dictating to the
hired priests what they will be telling them [the Jews].
10. Why? There was no
teaching priest. The Bible said, “Because there was no more a teaching priest
among them. The True God was no longer in their midst, for they were all
idolaters.
11. “A teaching Priest” was all they needed who would
point them back to where they missed the book and every man that will live and
make Paradise must be privileged to have God in person for his Teacher.
12. One of the signs by
which you know God’s people. The Bible said through the mouths of the Prophets,
the kings, the priests that God’s people must have God in person for their
Teacher.
13. And when He appeared
in our own day, I mean, we are living in the generation that is still
continuing, He was teaching doctors and lawyers. Teaching people that were
highly educated. And they were astonished and marveled.
14. They asked, “Where
cometh this knowledge seeing that this Man did not go to school. This is one in
a million.” He challenged the whole world all philosophers and intellectuals,
“Except you believe that I am He, you are perishing in your sins.”
15. They said, “This smart
boy!” You call Him smart boy. Do not worry. Time and events must vindicate who
He is. Was He vindicated? Now, you said He went away. Where is He?
16. I AM
THE RESURRECTED BODY. I AM BEARING THE NEW NAME. NO OTHER PERSON BUT THAT SAME
PERSON THAT LEFT THE MIDDLE EAST AND THEN WENT TO THE PLACE WHERE THEY COULD
NOT GO WITH HIM, FOR THERE WAS ENMITY.
17. I CAME TO RECONCILE BOTH THE LEFT AND THE
RIGHT. THE TWO STICKS HAVE BECOME ONE IN MY HAND BECAUSE IN ME, NO JEW, NO
GENTILE.
18. THERE
MUST BE ONE WHO WILL COME WITH THE MINISTRY OF RECONCILIATION, BRINGING PEOPLE
BACK TO FAVOUR WITH THE LORD.
19. HE BECOMES THE LINK, HE BECOMES THE LINKAGE.
HE BECOMES THE BRIDGE.
20. WHAT AM I SAYING? I DO NOT KNOW THE POPULATION
OF THE WORLD. I KNOW IT HAS INCREASED FROM WHAT IT WAS WHEN WILLIAM BRANHAM
PROPHESIED, “THUS SAITH THE LORD.
21. IF I AM NOT SURE, HOW DO YOU THINK I WILL MAKE
THIS TYPE OF STATEMENT IN THE NAME OF THE LORD.
22. NO
PROPHET EVER DID IT UNTIL HE WAS SURE THE LORD WAS THE ONE THAT SPOKE.
23. I CAN
SEE HIM COMING AS A BLACK SHEEP FROM ONE OF THE JUNGLES IN AFRICA. IT IS LIKE I
AM SEEING YOU SITTING DOWN HERE TONIGHT.
24. I AM PRAYING THAT HE WILL COME IN MY DAY. AND
WHEN HE APPEARS, IF I WILL BE ON THE SCENE, I WILL DECREASE. HE WILL INCREASE.
25. IF IT
DOES NOT HAPPEN THAT WAY, KNOW THAT I AM NOT A PROPHET OF GOD. YOU FOLKS
SITTING DOWN HERE, SOME WILL DIE. SOME WILL REMAIN ALIVE. SOME WILL BEHOLD MY
VOICE AND SEE HIM APPEARING ON THE SCENE, FOR ONCE MORE, I WILL RIDE THIS
TRAIL.”
26. NO OTHER MAN IS RIDING THE TRAIL, BUT HE THAT
INITIATED THE MOVE IN THE CHURCH IN THE WILDERNESS. HE IS THE ONE STILL ON
COURSE.
27. I went through the
website reports this morning and I saw the Kingdom of Saudi Arabia in
thousands. If you have it, you can read from Chronicles. And I saw United Arab
Emirate also in thousands. Kingdom! And you know what I said concerning Saudi
Arabia.
28. Have you wondered why,
immediately Saint Paul met with Christ, being
the thirteenth Apostle, he received
the Message and the Spirit told him never to confer with flesh and blood, he
went straight on to Saudi Arabia and preached the Gospel for fourteen years.
Nobody persecuted him. Nobody imprisoned him. Nobody stretched his or her hand
against Paul.
29. After fourteen years,
he now went back to Jerusalem to confer with the so-called Elders. It was there
He [Paul] received the greatest persecution, for they could not understand the
new and the living way that was revealed to him, HEAVEN MADE POSSIBLE.
30. What was the Message
he preached in Saudi Arabia? Saint Paul said, “That which I preached there, the
same I preach in all the churches.” So, do not be surprised when you hear from
Me that if I am given the right to make My choice, I will choose Islam. I will
choose Islam.
31. Do not worry. Time
will tell you why I must choose Islam. WITHOUT
ISLAM, NOBODY WILL HEAR ABOUT JUDAISM. IT IS ISLAM THAT PRESERVED JUDAISM.
THERE WOULD NOT BE ANY MENTION OF THE JEWS IF NOT FOR ISLAM. THE JEWS WOULD
HAVE BEEN EXTERMINATED FROM THE SURFACE OF THE EARTH, BUT FOR ISLAM.
32. That is why Islam
ruled the Jews for eight hundred years, dominated everywhere. Amen.
33. Here in Nigeria,
believe it if you can, Islam was in
Nigeria, 80 years before Christianity came from Europe through conquest.
Search your history. Islam was in Nigeria through Usman Dan Fodio. There was
nothing like Christianity anywhere in Nigeria. Islam was in control.
34. So, if you hear that
Nigeria is Usman Dan Fodio’s vineyard, it is pure truth. Others are tenants
that came from Europe. Leave Me alone oo.
35. I may run crazy with people today. How I wish
I am to talk. But I am not talking. I am whispering. Amen.
36. IF YOU ASK ME WHY I AM HAPPY. I WILL TELL YOU
MY GUILT IS GONE. WHY ARE YOU HAPPY? IF THE REASON WHY YOU ARE HAPPY IS NOT
BECAUSE YOUR GUILT IS GONE, THEN YOUR HAPPINESS HAS A QUESTION MARK. AMEN.
37. Look at that
chronicles. Give Me Kingdom of Saudi Arabia. How many responses. Number 3. They
came 3rd. Give Me Nigeria
38. Pastor Chizoba, take
it. He (Bro. Ojiakor) is not at home. He is already in Paradise. How can you be
in Paradise and begin to read things for people that are here on earth.
39. Nigeria [Number 1]: 4,824; Kenya [Number 2]: 3,612;
Kingdom of Saudi Arabia [Number 3]: 2,541; United States [Number 4]: 2,416;
Germany [Number 5]: 2,247; South Africa [Number 6] 1,976; Israel [Number 7]:
1,976; Russian Federation [Number 8]: 1,754; Italy [Number 9]: 1632; Ukraine
[Number 10]: 1,425; United Arab Emirate [Number 11]: 1,425;
40. Even the home of the
Pope. You know what the Bridal Chronicles is all about. That is the website,
with too many other things we uploaded there.
41. Tell Me what these people saw and stopped. Remember
they are flooding there on a daily basis, thousands, thousands all in one week.
And you mean to cause Me to believe that they are crazy.
42. There is not even one
of those nations named there that you can say that their inhabitants are not
mentally stable.
43. They are much more
advanced in knowledge and all round than Nigeria. There is not even one here to
compare to them, for the greatest among them is the least here.
44. Why? They are seeing
Me in camera. They are seeing My shadow. They are seeing everything just as
shadows, but you are the Reality. You are the Reality. Amen.
3
PETITION 1
1.
Let Me go back to the seat because I want you to go home
on time but not without accomplishing what I had in mind before coming here. I
hope all I invited from Nsukka are here.
2.
Bro David Mbah, be
courageous and do the work I am going to assign to you. Come forward. Come
forward. Please I want you to give Me rapt attention. I am arresting a
dangerous spirit. I am arresting a dangerous spirit.
3.
I wanted to arrest it by writing, but I changed My mind
because it is like a virus. I do not know the extent this spirit can go to
destabilize the peace in the Bride and create disaffection among Brethren if it
is not quickly checked.
4.
I am on a rescue mission. I do not leave anything to
chance. Understand Me very well. Give Me rapt attention. Before I arrest it, I
must highlight what the whole thing is all about.
5.
This was the order I received it. You read according to
the order. This one first. After which you read this one. This was My letter head
which I used to forward it.
6.
This is because,
according to our Faith, every man, every woman must be given fair hearing. You
do not kill anybody without giving him fair hearing.
7.
So, you read the forwarding letter. You read the defense.
Be fast because after the reading, I am coming to handle it the way I am led.
8.
First Letter: Endorsed
This Day, 7th October 2018 by The Son of Man.
The Household of God
Nsukka,
Enugu State,
29th
September, 2018.
The
Almighty God,
Household
of God Onitsha,
Anambra State.
Dear
Lord,
THE OTHER SIDE OF THE
STORY.
9.
The Alpha, The Omega,
The Mover and Shaker of the world, The Generalissimo of the Cosmology, The I am
that I am, The LORD Divine. I bow and salute you in awe of your Majesty. Hallow
be Thy Name.
10. Daddy, I deem it apt to write to you now, to give you my
own version of the imbroglio that has ensued in Nsukka Household for some time
now. Not that you do not already know, but just for the sake of formality.
11. Daddy, what gives me joy is that you know my frame. You
know my heart. If I am evil, you know. If I am good, you also know. I have
remained and will continue to remain a staunch advocate of peace and unity in
Nsukka Household.
12. I have always longed for an atmosphere of peace, liberty,
love, joy and brotherly kindness, devoid of rancour, acrimony, hatred and
disunity. How can I help to build and equally brace up to scatter? It is not in
my nature and will never be in my nature.
13. But I have been
anatomized, demonized by the Pastor to look like an agent of disunity, rancor
and disharmony.
14. It all started circa two months before now. I attended
Fellowship in Jerusalem, came back to Nsukka, and mounted the pulpit on a
Wednesday to give testimonies. And each time I mounted the pulpit, I always
demanded Olive oil from the Deacons (they can bear me witness) asking the LORD
to make me a channel of blessings to my Brethren.
15. I never went there with a swag of one that has the gift of
the garb. Neither did I ever mount there with the pride of one who was so
important that if he did not preach, Nsukka household will not move forward as
a unified entity. Far be it from me to hold the whole Household to ransom.
16. But I realized each time I attend Fellowship at Jerusalem,
the Pastor will always call me to mandate me on how to give the testimony.
17. And I wonder. Is
this our doctrine? To tell one where to relay and where not to. Once, he sat down in the pew and was
telling me the areas to give and the areas to jump as if I am dumb.
18. But I realized each time I attend Fellowship at Jerusalem,
the Pastor will always call me to mandate me on how to give the testimony.
19. And I wonder. Is this our doctrine? To tell one where to
relay and where not to. Once, he sat
down in the pew and was telling me the areas to give and the areas to jump as
if I was dumb.
20. Having made prayers and anointed myself with Olive oil, I
believe that the spirit of God whom I prayed to make me a channel of blessing
must lead me right, if I am really a minister of the Most High God.
21. So, dictating to me
on what to say and what not to say was simply unacceptable and I believe this
was not obtainable in other Local Assemblies.
22. I simply ignored him and went as I was led. And I believe
that if the one on the pulpit is led by the spirit of God, he will give the
testimony and even minister grace unto the hearers, even summarizing where
there is need, for midweek activities are often short-lived
23. Then we had an Elders’ Meeting, a week plus later, and
this same issue came up, including many other issues like the absenteeism of Brethren
to midweek activities, where Elders advised him to find out about Brethren’s
welfare when he did not see them in Fellowship, rather than just lashing out on
the Brethren and saying, “There is no reasonable excuse before God.”
24. A case in question was that of Sister Esther, the widow
from Benue State, who had so much runny stomach that she could not even get up
from bed our Pastor lambasted the lady and told her that what she was saying,
was rubbish.
25. That she was using the sickness as an excuse and that the
nonsense should stop.
26. How come? Did he investigate to find out if it was true?
How can you say one does not have any reasonable excuse before God, when the
person may actually be dying in his or her bed during the Fellowship period?
27. I must add here that the way he spoke to Elders that day
and still speaks to Elders is nothing to write home about. He speaks,
threatening and intimidating Elders.
28. Do I now get tensed up each time I walk into the sanctuary
because of the Pastor? God forbid.
29. I believe O LORD you are worshipped with liberty, not with
trepidations. Even when he mounts the pulpit, the way he speaks to Elders is
something else. People that are old enough to be his father. And he says, “The
Word of God is no respecter of persons.”
30. Does that mean you as the Pastor cannot respect one that
is older than you are? What then happens to the Scripture that says, “Delight yourselves in respecting one
another”, or “Rebuke not an Elder openly, but entreat him as a father.”
[Romans 12:10 and 1st Timothy 5:1–2].
31. I wonder. I am not positing that he cannot indict or
rebuke anybody that goes wrong, but it should be done in love.
32. Let the rebuke be
done in love so that the Brother or Sister will go home and find out where he
or she erred, and make the amendments. The aim is not to destroy but to save.
33. You are our Master piece and you have taught us that. Why
would somebody do otherwise? And our Message said, “If Brother A does wrong and
Brother B, in his bid to rebuke and correct, does so without love in his heart,
Brother A remains justified, while Brother B becomes condemned for he did not
do it in love.”
34. Then enters the melodrama of 12th September
2018. It is noteworthy to mention that Pastor Chibuzor called me at exactly 4pm
that Wednesday afternoon, but I refused to pick the call for I know it was the
usual banter of telling me how to give testimony and how I should make sure I
come early to relay it.
35. And it is often said in such a dictatorial manner that has
always been his manner. So I came to Fellowship that day, administered the
Olive oil as usual and took off with the testimony, in the course of the
Message, I advised the Pastor to allow the Minister on the pulpit to go how he
is led.
36. In short, this was the last straw that broke the camel’s
back. Within 5 minutes, he wrote a note to me telling me to summarize and come
down, apparently miffed by the piece of advice I gave him. Down I came with no
further ado.
37. As soon as he came up to the pulpit, he ended up
lampooning me and virtually countered everything I said on that pulpit and even
went further to tell the Congregation how I wanted to institute another pattern
in the Fellowship, simply because I did not want to take correction. I
marveled.
38. Are we at war? Well, to be honest with you, I was offended,
but never threw back words at him on the pulpit. And I have such a sensitive
nature that is easily warped by such corrosive words.
39. So, the following morning, I called him to plead with him
never to call me to the pulpit to give testimony or read publications for now
and I have a ministry which, you the LORD has placed in my care, that I wanted
to face it squarely.
40. I did not know that the call infuriated him without
measure. He came to fellowship the following Sunday 16th of
September and darkness fell. The Pastor came out openly and said how proud and
pompous I was, for which cause I could not take correction and I was
swollen-headed and that God will strip me off my blessings and many other
unprintable sorts I cannot relate for want of time and space.
41. To him, I committed a heinous crime by calling him and
making such request he even referred to what happened on Wednesday and said
that anybody that does not want to follow the pattern he set should leave the
Household. I was shocked.
42. He simply shaved me without lathering the hair. He tore my
heart into pieces. Before the end of the Fellowship, Evangelist Ogechukwu, who
sensed what was happening, organized an Elders’ meeting through Bishop John,
apparently to put things in order.
43. And there in the Elders’ meeting, hell was let loose.
Before I could open my mouth to speak after Brother Oge opened the meeting, the
Pastor zoomed out. I mean, walked out on Elders. It was at that juncture that
Brother Kingsley and Brother Simeon ran after him, presumably telling him the
implication of his action.
44. Then he came back and threatened everybody saying, “There
was an anointing on him, which I in particular never knew about.” I shed tears
that day over the behaviour of the Pastor. Then I asked him a simple
question, “Did God give you that anointing to kill all of us? Are you God that
we should not talk to you?”
45. I told everybody that my problem with Pastor Chibuzor was
that he talks anyhow to Elders and does not respect anybody, which was what he
exhibited that day. He is the last person on earth that could be polite to
anybody. What then happens to a little courtesy? Were we not taught the
greatness of politeness?
46. I believe respect begets respect. That I do not respect
the Pastor is because he does not respect me. The reason why I called him that
Thursday morning is to tell him never to call me to the pulpit, was because of
how he spoke to me. I see no love in it. I see no respect in it. I see no
courtesy. What I see is the spirit of a dictator.
47. Besides, the rebuking he did on the pulpit was not done in
love. I see nothing in the rebuke but hatred epitomized and personified.
Perhaps, this is retaliation time, for I was one of those who berated Brother
Chibuzor for his rascally attitude in the Household before he became a Pastor.
48. He even openly insulted Elders in the Fellowship then.
This is true. Please verify from members of the Household. I tell no lie before
you. So, possibly it is no mercy for him. That is me. Anything pertaining to
Brother Sunday Chukwu, he will view it differently. Why? Only thou knowest.
49. Unarguably, it was a mistake I made calling him, for the
day you called me and said I should keep up with the good works in Nsukka
Household, he was not there. I erred. I over-reacted, but he caused it. Any
service I render to the Household, I render it to you O God, not to the Pastor.
That is the way I see it now.
50. Whatever I have today, whatever gift I have in me, it is
you that placed it there. I cannot boast or get puffed up about it. No, I am
nothing and I can do nothing without you. Absolutely nothing.
51. Just like I said earlier, you know my frame. You know my
heart. You know me more than I know myself. If I ever had ill motive in my
heart, you know. If I yearn for goodness, you know. If I am telling lies you
know. If I tell the truth, you know.
52. I decided to give you a little insight into what really
happened. Daddy, I mean no disrespect to you by writing, but I wrote as one who
simply wanted to put the facts straight. I rest my case my LORD.
Yours in the vineyard,
Brother
Sunday Chukwu.
4
PETITION 2
1.
SECOND LETTER: ALSO
ENDORSED THIS DAY, 7TH OCTOBER 2018 BY THE SON OF MAN.
88 Aku Road,
Nsukka,
Enugu State.
29th
September, 2018.
My LORD
and MY God:
2.
Please come over to Nsukka and not Macedonia to put to an
end a resurgence of a long-existing acrimonious feud that has escalated the
saints of the love of fellowship and joy of salvation and polarized the entire
congregation into two denominations of the oppressors and their oppressed.
3.
THERE SHOULD NOT BE
ANYTHING LAUGHTER OVER A SERIOUS ISSUE, UNLESS YOU DO NOT KNOW WHAT IS AT
STAKE. THE SALVATION OF YOUR SOUL IS AT STAKE. I AM READING YOUR CONDEMNATION
AND YOU ARE LAUGHING. IT GOES TO PROVE THAT YOU DO NOT KNOW WHERE YOU ARE.
PEOPLE WAITING FOR TRANSLATION.
4.
please come over to
Nsukka and not Maccedonia to put to an end a resurgence of a long existing
acrimonious feud that has escalated the saints of the love of fellowship and
joy of salvation and polarised the entire congregation into two denominations
of the oppressors and their oppressed.
5.



Greetings and compliments to my Lord and my God and to all
the Saints in my Lord's house.




6.
After a careful survey
of the state of affairs at the Household of God at Nsukka, and after many
unsuccessful attempts made to uproot the root seed of discord and remote cause
of the standoff which I found and perceived to be responsible for that state of
affairs in the household, I have decided to break my silence and present this
brief report of the situation to you the Supreme Intelligence who only is able
to put the household in order.
7.
My Lord I recall with
a great sense of duty the fact that you had on more than one occasion given me
a divine mandate and injunction to go and put the Nsukka household in order but
after a diagnostic assessment of
the problem of the household and a few but unsuccessful attempts at stamping
out the problem using messages that seek to magnify the love of fellowship and
Joy of Salvation over and above the incubus of discord among brethren it has
now dawned on me that I cannot do it alone.

8.
The situation no doubt
requires your direct intervention on an urgent rescue mission to salvage the
Saints from the brink of a total slide into an acrimonious assembly.
9.
Otherwise you may wake
up one day to hear and harvest from the Nsukka household an inevitable
implosion of mutual mischief and unprecedented violent confrontation that may
make the headlines of both the print and electronic media in Nigeria.
10.
I know that I will
earn the greatest amount of rebuke from your office if I fail to break my
golden silence on the matter and at the end the inevitable boomerangs.
11.
I equally know that many other brethren at
Nsukka are similarly nursing the urge to make this known to you but are simply
afraid of what may be consequence on them and how they can be able to face the cabal
of oppressors in the household thereafter.
12.
But by nature and
upbringing, I am not a victim of that fear and I cannot even pretend to be afraid of them hence my resolve to make this
report.
13.
My Lord I have noticed that at the Nsukka household there
is a silent but ruthless politics of hegemony and a delusive complex of
superiority by a cabal of brethren that belong to a camp of the congregation
which I prefer to call the Mama Ogo Household Assembly from where the
present Pastor of the household comes from.

14.
I have also noticed that this cabal was
hitherto the minority in the fellowship some years back and had over the years
endured many perceived ill-treatments from the past leadership of the household.
15.
And now that the
Pastor of the household comes from their camp they and their cohorts feel this
is an opportunity for them to reciprocate all their perceived ill feelings
toward others and to hold down anybody who is not a loyalist to or friend of
that cabal.
16.
The consequence of any
sign that one is not in alliance with this cabal in the fellowship at Nsukka is
a crime punishable by a pulpit-sponsored propaganda of denigration,
intimidation, demonization and embarrassment.
17.
And for the fear of
all these punitive sanctions fear of this cabal has become a virtue and a
doctrine for over 80 percent of brethren in the household.
18.
Not knowing this to be
the situation, I was determined in line with your mandate to reposition the
household as a one-united Body of Christ devoid of any rancorous schism and
denominational differences.
19.
By rebuilding the
broken bonds of brotherhood and rekindling the embers of the consciousness of
the awesome Love of Christ among brethren which I believe is the only Midas
touch that will be able to salvage the situation but like every spark of love
in human history I was not only misunderstood to be lending an undeserved
support to the camp of the oppressed in the fellowship but also demonized as a
stranger to the existing feud who should not be allowed an inch to upset the
lopsided equation of power between the two camps in the fellowship.
20.
Here are a few of the
initiatives and suggestions that I presented to the elders of the household at
some meetings of the elders besides a few pulpit appeals and entreaties.
21.

(1) First was my disapproval to the former venue of
fellowship
for the
household which was an abandoned building inside a forest that is notorious as
a common hideout for criminals in Nsukka and my efforts at securing a safe
convenient
and responsible place of fellowship at UNN for the household. The idea of this
change of venue of fellowship was initially fought against but now it is highly
appreciated and enjoyed by all including all those that had opposed the idea.




22.
(2) Also at one of the
elders meeting of the household I urged the Pastor to always endeavour to
dismiss the Wednesday Evening Fellowship not later than 6 pm to enable brethren
residing afar off to get home on time before it goes dark and equally for my
sake as I have a custom of not being outside my house beyond 7pm at which time
my house gate is locked everyday against anybody coming in or going out except
in cases of extreme emergency.
23.
To buttress this
suggestion I called the attention of the elders of the household to the message
where I read it as an admonition by the Lord himself to brethren.
24.
This suggestion again
did not go down well with the Pastor who was in the habit of stretching the
evening fellowship beyond 6.pm every week contrary to the admonition of the
Lord against it and the hardship of brethren who lives afar.
25.
In his response to
this suggestion the pastor tried frantically to develop messages on the pulpit
to strike it down but at last when he could not succeed in the campaign he
gradually started adjusting to it hypocritically and begrudgingly
.

26.
(3) I also addressed
the issue of a perceived uneasiness and cold feelings of Sister Moses and
her household at our fellowships
27.
NOTE! IT IS PERCEPTION. IT IS PERCEPTION. HE
SAID, “I ALSO PERCEIVED...” NOT THAT SISTER MOSES REPORTED ANY MATTER TO HIM.
THIS IS HIS OWN PERCEPTION, BASED ON HIS OBSERVATION.
28.
I also addressed the
issue of a perceived uneasiness and cold feelings of sister Moses and her
household at our fellowships which the elders traced to the circumstances
surrounding the death of late Bishop Moses and the malignant indispositions and
attitude of the household to the family both during and after the burial of the
bishop which has up till date frostened and stalemated the relationship between
members of the family and the entire household.
29.
ATTITUDE OF THE
BRETHREN TOWARDS BISHOP MOSES FAMILY DURING AND AFTER HIS BURIAL. IT IS A
SALIENT POINT.
30.
After hearing from the
elders of the household on the matter I proposed to the elders in that meeting
as a solution to the problem that the Pastor of the household should as a
matter of routine maintain a close affinity with the family through constant
visitations to know and ascertain any point of their need so that the household
can share with the sister the burden of taking care of the large family which
her late husband left for her.
31.
I also proposed that
the household should maintain a purse for the needy among us from where we can
offer help to the family such as periodic payment of school fees for at least
one of the children of sister Moses and for other needy brethren among us as a
means of assuaging her ill feelings and lastly that the Pastor and other
ministers should moderate the way they bash at her in the fellowship from the
pulpit so as not to harden her in the negative mindset she already has about
the household.
32.
THEY SHOULD MIND THE
WAY THEY TALK TO HER IN THE FELLOWSHIP TO AVOID HARDENING HER IN UNBELIEF.
33.
I had no doubt in me
that if these measures were implemented we should have been able by now to win
our sister and her entire household back in love rather than accentuate the
already existing line of division by a general nonchalant and disinterested
attitude.
34.
But in a vehement
opposition to these proposals, the Pastor and other members of his cabal in an
uncontrollable and venomous outrage vehemently condemned the idea intoto as
impracticable and in the ensuing commotion that the outrage attracted, the
meeting ended in turmoil and babel of voices with no decision taken on the
matter up till date

.



35.
4) I equally raised at
that elders meeting the fact that our Wednesday fellowship is often very boring
and uninteresting especially for those who were present at Jerusalem the Sunday
preceding that Wednesday because of the habit of insistence by the Pastor that
any person he appoints to be at the pulpit on a Wednesday fellowship must
dictate a-word-after-word report and account of all that were said in Jerusalem
just the way it was said (Ippsissima
verba) without allowing the person the option of giving only a highlight of
the message from Jerusalem accompanied with testimonies, announcements and
other news-worthy events that transpired at Jerusalem together with a message
straight to the scriptures and our message books/publications to support,
uphold and magnify the message he received from Jerusalem for the household.
36.
I also informed the
elders in that meeting that I have enquired from some brethren from other local
assemblies who equally go to Jerusalem every Sunday of their experience over
the matter in their respective local assemblies and their answers show that the
appropriate order of the proceedings of Wednesday fellowship is for the
minister appointed by the Pastor to be on the pulpit to give a highlight of the
previous Sunday message from Jerusalem accompanied with testimonies,
announcements and the news of any other news-worthy events from Jerusalem and
thereupon anchor a message straight to the scriptures and our message books/
publications in line with and in support of the message from Jerusalem and not
to come to the pulpit to re-enact and dictate verbatim (Ippsissima verba) everything that transpired at Jerusalem.
37.
5) Also at one of the elders meeting of the ministers of
the household I equally drew the attention of the Pastor and fellow ministers
to the fact that many brethren approximately 80% of brethren have lost that
natural joy of salvation and love of fellowship of brethren especially during
fellowship and that they come to fellowship totally dried up and destitute of
any feeling of joy and love of fellowship and in fear of possible sanctions of
excommunication which the Pastor use to drum into their ears every fellowship
day just to subdue, terrorize, intimidate and victimize them.

38.
In that meeting I made
a difference between a Fulani herdsman and the Shepherd of the flock of God's
household... They were having a Boko Haram for their Pastor. A barbaric
Pastor.
39.
In that meeting I made
a difference between a Fulani herdsman and the Shepherd of the flock of God's
household and urged him to always
show love and encouragement to brethren and not to chastise them with steady
bombardment of threats and wraths of his power of excommunication.
40.
Also in that meeting I
called the attention of the Pastor to his habit of castigating, denigrating and
demonizing brethren through some direct or indirect comments and insinuations
from the pulpit which tend to sow and nurture a seed of discord instead of Love
among brethren.
41.
All these appeals to
the Pastor were made with the assent and approval of other ministers who
equally joined hands in highlighting these mistakes to the Pastor who appeared
to have appreciated the admonitions right there but thereafter what I saw was
that after the meeting the Pastor held secret meetings with some members of his
cabal and resolved to revolt against all the appeals and suggestions I tabled
at that meeting.
42.
It was then that it
dawned on me that even some ministers in the household had in the past
compromised themselves in one form or the other or had in the past so much
entangled and mismated themselves in relationships with some members of that
cabal that they have become totally emasculated of any atom of boldness to
address the litany of abnormalities manifesting in the household to the extent
that they are not ready to stand up and be heard speaking against anything in
the fellowship that is contrary to the message we have received so as not to be
seen by the Pastor as being disloyal to him or offensive to their accord.
43.
I observed also that
throughout the meeting those ministers loyal to the camp of the pastor remained
unusually calm and speechless recording all my observations and admonitions for
them to analyze them at the secret meeting of their own camp so that they will
be better equipped to confront me thereafter.
44.
Since then rather than
get resolved, the gangrene of discord in the household has rather blossomed to
the point of rendering over 80% of the population of the household paralyzed
with a feeling of abject dejection, marginalization, discrimination and a
complex of inferiority and nobodies.
45.
Again the Pastor
agreed to this suggestion at that meeting but after consultation with his
cohorts he came out to reinforce the weekly verbatim dictation of the message
from Jerusalem by any minister he calls to the pulpit on Wednesday.
46.
In fact, this was
the bone of contention at the Wednesday fellowship of 19th day of
September, 2018...
47.
THE ONE THAT WAS QUOTED IN THE OTHER PETITION,
“THE LAST STRAW THAT BROKE THE CAMEL’S BACK.”
48.
In fact, this was
the bone of contention at the Wednesday Fellowship OF 19TH day of
September, 2018 which almost turned 
the fellowship into a riotous assembly of pugnacious motor
park touts where each other engage in a shouting tournament to outshout the
other to the point that the falcons could not hear the falconer.


49.
On that very day the
Pastor called Bro. Sunny Chukwu to the pulpit and while the Brother was on the
pulpit doing the rendition, the Pastor severally through papers, comments and
insinuations wanted to dictate for the
brother how to go about it but the brother was led not to follow those
directions of the Pastor and that made the Pastor to boil over with anger which at a point impelled him to
storm hack to the pulpit with an unbridled rage and bravado of violence
ostensibly to rescue the pulpit from the brother who was apparently stronger
than him and the rest was an unimaginable drama of the absurd followed by
highly mischievous imprecations and malicious invectives lavishly poured out by
the Pastor from the pulpit on the brother in a desperate effort to demonize the brother and all those loyal to him before
the full glare of the general assembly of brethren.
50.
I HOPE EVERYBODY IS GETTING THE PICTURE.
ASTERISK DOWN THE LINE BOTH SIDES, FOR THAT IS WHERE THE PICTURE CAME OUT.
51.
At the end of that
unfortunate tragi-comedy, some elders felt so embarrassed and ashamed of
themselves that they had to call for an emergency elders meeting to address the
pastor over what happened in the fellowship but when they gathered for the
meeting the Pastor who was still fuming with rage stormed the venue of the
meeting spitting fire and wrath with threats and other embarrassing accusations
against some of the elders who were behind the meeting after which he walked
out on them to their greatest dismay insisting that there will not be any
elders meeting for the household on that day for fear of being called to order
by the elders.
52.
In the process also,
the ministers who called for the meeting became equally terrified and
intimidated by the pastor's propaganda of threats which made them to
immediately rescind their decision and keep calm to avoid the threatened
sanction of victimization by the Pastor and that was how all of them dispersed
in disarray to their respective homes on that fateful day.
53.
These are a brief chronicle
of a few efforts I have made at putting the household in order in adherence to
your injunction and mandate to me and the result of those efforts for which
cause I have also become not just a demon but also an object of a mischievous
propaganda of victimization from the pulpit by the pastor.
54.
My Lord in view of all the foregoing it is my humble and
candid opinion that in order to avoid any further degeneration of this
man-hunting expedition by the Pastor of the Nsukka household against all those
whom he perceive to be capable of working against his ulterior motive of
ruthless domination of the oppressed camp of brethren in the fellowship, I most
humbly crave your indulgence to urgently come over to Nsukka on a rescue and
divine interventionist mission to halt this macabre dance of the absurd in the
fellowship of the Saints.

55.
This clarion call is
so urgent that any further delay may result in some avoidable casualties as the
Pastor has openly declared a threat of excommunication against me if I fail to come
to fellowship next Wednesday in protest against my absence at our Wednesday
fellowship throughout the period I was carrying my mother from one hospital to
another for her life.
56.
This threat
coincidentally is coming at a time when other brethren from Nsukka, Opi,
Enugu-Ezike and Enugu households are thronging to my house on daily basis to
sympathize with my mother over her sickness which has embattled me for over a
month now and which would have resulted into her death if not for your divine
intervention and deliverance but the Pastor of my household and members of his
cohorts who live very close to me have not for one day bothered to enquire even
on phone to know how far I have gone with that health challenge not to talk of
sparing a moment to visit me to commiserate with us just because I dared to
correct some perceived abnormalities in the household contrary to his own
pleasure and that of the members of his camp.
57.
My Lord this is how
bad the situation at Nsukka has become as the fellowship of brethren as we use
to know it has now given way to a mere routine congregation of two warring
factions or camps of believers (the oppressors and the oppressed) and the love
of fellowship has given way to unbridled acrimony while the joy of our
salvation have suddenly been dried up by the scorching heat of truculent
mischief.
58.
What is more? Even I
that was asked to go and put things in order is now the target of the hunters.
This is why this outcry to you has become not only necessary but inevitable.
59.
My Lord on this note
therefore I make this cry out for you to urgently come to Nsukka to help your
people and as you come may you come quickly.
60.
My Lord this is a
solemn request made conscientiously by me in the interest of the survival of
the Saints at Nsukka as I have no doubt that at your instance this tide of
schism will die a natural death.
61.
Thanks for your belabored
audience and kind consideration of the plights of brethren over here and the
urgent need to arrest the tide once and for all.
Yours
humbly and faithfully,
Brother
Joseph Ogbuka.
62. I DO NOT WANT TO HEAR
ANY NOISE, UNLESS YOU WANT TO BE A PARTAKER OF THIS HYDRA-HEADED DEVIL THAT IS
NOW RAVAGING THEM. WHEN ONE FINGER IS SPOTTED BY OIL, IT SPREADS THE OIL TO THE
REST OF THE FINGERS IF CARE IS NOT TAKEN.
LETTER FROM THE OFFICE
OF:
The Son of Man
Apostle peter Odoemena:
Bride of Christ
Worldwide,
Govt. Tech. College,
Onitsha,
Anambra State;
3rd October, 2018.
ENDORSED THIS Day 7th of October, 2018.
63. You can see the
urgency. I got the letter on the 30th of September here in the
fellowship. I attended to it on the 3rd of October.
The
Pastor,
The
household of God at Nsukka,
Nsukka
LGA,
Enugu
State.
Dear
Pastor,
RE: The Other Side Of The Story And Please Come Over To
Nsukka And Not Macedonia To Put An End To A Resurgence Of A Long Existing
Acrimonious Feud That Has Escalated The Saints Of The Love Of Fellowship And
Joy Of Salvation And Polarised The Entire Congregation Into Two Denominations
Of The Oppressors And Their Oppressed:
64.
I am directed to
forward the attached two letters with the above titles to you requesting your
sincere comments on them as soon as you get this letter.
65.
Your reply must get to
the office of the Son of Man on or before
Sunday 7th October, 2018.
66.
Thanks for your
anticipated sincerity.
Yours
sincerely,
Pastor
Chizoba Udochukwu.
For and
on behalf of;
Apostle
Peter Odoemena,
The Son
of Man.
67. I instructed him to do
so, while I was lying in the bed in the hospital. I told him, authorized him to
sign for and on my behalf, while I dictated the contents of the letter, using
my own office letterhead.
5
COMMENTS
1.
This is coming from
the Pastor who was accused, hear his defense.
Beside Mainboe Lodge,
Amobi Street,
Onuiyi, Nsukka.
3rd October 2018.
The
Office of The Son of Man,
Apostle
Peter Odoemena.
RE: MY SINCERE COMMENT.
2.
My Lord, God and
Daddy. I am much honoured to have been given the privilege to make comments on
the petitions written by Brother
Sunday Chukwu and Brother Joseph Ogbuka with headings: THE OTHER SIDE OF THE STORY and PLEASE COME OVER TO NSUKKA AND NOT
MACEDONIA.... respectively.
3.
My Lord, please permit
me to make statements to these letter separately. I mean, one after the other.
Comments on THE OTHER SIDE OF THE STORY:
4.
My Lord, God and
Daddy, I have meticulously gone through the petition by Brother Sunday Chukwu
and I am disappointed to note that he could go to this extent to portray his
acrimony, hence venom on the office of the Pastor, which he has hitherto
refused to recognize for his own personal reasons which is yet obscure to me.
5.
In his write-up, he
said and I quote “Once, he sat down in the pew and was telling me the areas to
give and the areas to jump as if I was dumb” referring to me.
6.
I never controlled him
from the pew. I simply wrote a note to him to ignore the part of the testimony
he was giving and go over to other salient points, since we were going to
listen to that part live on Sunday, knowing that we have limited time on
Wednesday, but he simply ignored the note as he admitted in his petition.
7.
Before then, we have
agreed in our Fellowship (not as if I said that this is how it must be as he
purportedly said, on a decision. He was to summarize all that happened in
Jerusalem on Sunday within the time we have got on Wednesday having in mind
that on the next Sunday, we will go over to another thing bothering on us as a
Household.
8.
From his petition,
this honest idea did not sink well with him. Rather, he was advising me
contrarily to allow everybody that comes up to the pulpit to give the testimony
as he is led, whether he touches all the salient point or not. This approach is
not profitable to all, since not all have the means of listening to Sunday
Message before Wednesday Fellowship.
9.
Furthermore, he said
that it has been my manner to be dictatorial. This statement still confounds me my Lord and God. He made this comment once in one of our
meetings and I asked him a question which he did not answer me hitherto, “Is it
not the same way I talk to Bishop that I talk to you and every other person?
Why is it that only you see it as dictatorial?”
10. My Lord, I thought that the Message was titled RESPECT, which I read from the pulpit
touching on all these his insubordinate attitudes towards the office of the
Pastor and would have addressed this problem in his heart. Little did I know
that it will harden him the more.
11. Also, he wrote that I said and I quote, that I was swollen
headed and God will strip me off my blessings and many other unprintable sorts
I cannot relay for want of time and space.”
12. My Lord and God, I beg to disagree that I never made any
comment like that. That was a fabrication. I am happy that all our Fellowship
messages are recorded with handset and are readily available after Fellowship.
13. My Lord and God, I wish to say here that as a Pastor, I
take responsibility for all my utterings on the pulpit which I have neither
seen not considered insulting or dictatorial as he said.
14. However, I said that if an elder does not feel ashamed to
misbehave himself before the congregation, no minister should feel ashamed to
indict such an elder. And I went further to say
that not only the Pastor can indict, the Pastor can also be indicted if he is
found in error, for no one is perfect.
15. This I have always said and apparently, it did not go down
well with Brother Sunny as I fondly call him. if he maintains that I insult
elders from the pulpit, recorded messages are there to bear witness. One thing
I do not know how to do is to pamper the Truth. I believe in being blunt with
the Truth, no matter whose ox is gored.
16. When Truth is pampered, its desired result diminishes.
Brother Sunny sees me as a small boy who he cannot respect for any reason, just
because he believes he seniors me by up to fifteen years as he once said in one
of our meetings. And I began to wonder. What has age got to do with serving God?
17. Brother Sunny attends weekly Fellowship nominally as he
did not show up today in Fellowship. It is because of this spirit of pride that
I saw in him that informed the reading of the Message RESPECT from the pulpit, to see if the Word of God could check the
dangerous spirit. But from his reactions, it never did. My Lord and God, I can
summarily say that he is yet to come to terms with the office of the Pastor.
18. Comments on PLEASE COME TO NSUKKA AND NOT MACEDONIA...:
After going through the whole ten pages of petitions written by Brother Joseph
Ogbuka, My Lord, I can only say in summary that it is a gross gang-up between
him and Brother Sunny to disturb and distort the good work you have started in
Nsukka Household.
19. It baffles me. How can Brother Joe, who has not attended
our weekly Fellowship for more than three months now, begin to say that he has
made frantic efforts to put things in order, all to no avail? My Lord, instead
of putting things in order, he has succeeded in planting seeds of nonchalant
attitude towards the things of God in Nsukka. This fast growing seed, I have
vehemently tried to uproot.
20. How can someone who is so much engrossed with the thoughts
of becoming a SAN [Senior Advocate of Nigeria] and thereby relegating things of
God to the background sit down only to write fallacy.
21. My Lord and God, the truth of the matter is that even the
case of Sunny he was relaying, he was absent from the Fellowship that Wednesday
as his manner is and the Fellowship did not end in altercation as he said. He
was just writing on hearsay from Brother Sunny.
22. From his write-up, I can see that he has come back to our
midst just to destabilize our returning love of God. He has succeeded in
fueling the fire he was asked to quench by turning our Household into a law
court from unfounded petitions.
23. My Lord, you can search for the messages from the supposed
days of commotion in the Fellowship to clear all accusations. He told us in one
of the meetings he fixed to exonerate his absence from Fellowship on Wednesdays
that he is busy in court at Enugu on Wednesdays and that we should not expect
him to be in Fellowship on Wednesdays. I began to wonder how an elder could
make such a caustic statement. I allowed him to come out fully.
24. May I also point out my Lord that there is no congregation
as Mama Ogo cabal as he pointed out in his petition. The entire Household can
testify on this erroneous assertion made to discredit your children. How can
someone that does not come to Fellowship know more of what is going on in the
Fellowship, if he does not rely on unfounded hearsay?
25. My Lord and God, I believe that the reason why he came out
to write this letter was because I sent message across to him that I was going
to excommunicate him today being Wednesday if I do not see him in Fellowship,
yet he did not come to Fellowship today.
26. My Lord, the letter you sent me via Pastor Chizoba
restrained me from doing so today. My Lord and God, I beg to refute the
falsehood that we have the oppressed and the oppressors in Nsukka. If it
existed, it is no longer found among us now.
27. As I continually say that the punishment meted out on
Brother A will be the same punishment on Brother B up to Brother Z who are
found in that same error. It baffles me why somebody that says he is a child of
God would sit down to write lies based on hearsays and ill feelings just to run
down the reputation of his fellow Brother.
28. His write-up was based on acrimony, for I have called his
name from the pulpit severally because of his nominal attendance to Fellowship.
Even, sometimes, he will make us believe that he went to Fellowship in
Jerusalem, only for us to find out later that he was in his house without
telling the Pastor what the problem was. How can I know about his mother’s
illness when he never let me know about it? I am totally ignorant of that
situation my Lord.
29. In conclusion, my Lord and God, I feel so disappointed and
ashamed that people I held to a high esteem could behave in such ungodly and
acrimonious manner. Please Lord, have mercy on us. As for all other Brethren my
Lord, I sincerely believe that we are gradually returning back to our first
love. All praise to your name.
30. It has been our desire to invite you to our local
Household one of these days to see how we have fared. And I believe that dream
of ours, one day shall materialize. Thank you my Lord for the honour you gave
me to comment on these petitions.
Your son,
Chibuzor Emmanuel.
6
OVER PROTECTION OF
SELF-EGO LEADS TO UNBELIEF.
1.
I owe you no thank you. If you walk out, do not come in.
If you walk out, do not come in. If you want to ease yourself, go now.
2.
You have only but
three minutes. If you want to ease yourself, go out now and ease yourself for
three minutes and come inside.
3.
If you want to urinate, even if you are in labour, even if
you are going to have your baby here, three minutes. Do it. Come inside.
4.
This is not CMS. Do yourself a favour or a service.
Challenge your bodies. Seat down. Give me your ears and your hearts.
5.
You heard Me talking to Sister Chika Onyema, reminding her
that we are not in a CMS congregation. This is not where you can put your eyes
on the mountains, with your mouth talking and your hands clapping.
6.
WHEREVER YOUR EYES
ARE, THERE YOUR HEART WILL BE DRAWN, WHETHER YOU LIKE IT OR NOT.
7.
GOD DOES NOT TAKE
DELIGHT IN PASSIVE WORSHIP. IF YOU ARE SINGING PRAISE TO GOD PASSIVELY, YOU ARE
JUST WASTING YOUR TIME BECAUSE YOU ARE ABSENT MINDED.
8.
The time when we
deceived ourselves into believing that we are serving God in spirit and truth
is over. There is something that gives Me joy.
9.
Song: “Everybody
sitting down in the church is claiming to be a child of God, but God knows His
own. Everybody is carrying Bible claiming to be a child of God, but God knows
His own. HE who we worship already
knows His own
10. The Great Jehovah
who we worship already knows His own”. Amen.
11. MY COMFORT REMAINS THE
UNCHANGEABLE, IMMOVABLE AND UNBREAKABLE WORD OF GOD.
12. WHAT IS MORE? I AM THE
LIVING WORD THAT CAME DOWN FROM HEAVEN, IF YOU KNOW WHERE HEAVEN IS. IF YOU
KNOW WHERE HEAVEN IS, YOU WILL ALWAYS BE HAPPY.
13. ONLY GOD IS LIVING IN
HEAVEN, WITH THE EARTH AS HIS FOOTSTOOL.
14. Our new year Message
for the year 2018 told us that there is no type of story we will not hear this
year and that no matter the story,
remain unshakable and immovable. You will equally hear that a whole family
have left the Faith. Give God the Glory, for He knew those that belong to Him.
15. You might be claiming them to be your
Brethren, but God will say, “I have tried them that call themselves Brethren,
only to discover that they are false Brethren.”
16. This is a part of
those stories we are anticipating. If
you hear that families have broken into pieces, he said, “Give God the praise.”
17. You hear a family ate the food they prepared and all died
in the bed, he said, “Give God the praise.” Pay attention.
18. My family knows this Truth. Elders that come
near me know this Truth.
19. What God stemmed down
is the tide of death in His judgment in the Bride, but the judgment is still
on. Bro Ojiakor, did I tell you that? How is He judging? He is marking those
that are endued with the Holy Spirit, which is GOD’S OWN MARK OF OWNERSHIP and
the Spirit of God can never find fault with the Spirit of God.
20. Pay attention! The
Apostles knew it. The Prophets of old heard it that judgment must start among
God’s people in the Fellowship.
21. It does not mean killing them. No! He is
marking those that belong to Him. Although all of them are in the Fellowship,
both the tares and the wheat, but He is marking them.
22. But those that do not
belong to Him, He knows also. If He says all hypocrites, unbelievers can never
endure till the end, nobody will help Him.
23. If He said He is going to frustrate them, they
will be coming to Fellowship, yet they have been marked out, nobody will
challenge Him. He knows what He is doing. I now go to the pulpit.
24. I know you all
listened to the stories that emanated from Nsukka. They are mere stories.
25. Is anybody shaking in
mind that such a thing could come out from there? No No No No! No No No No No! It gives Me joy.
26. I am the happiest because
this is what the Message has produced there. This is what the Message has
produced there. No more. No less.
27. And I will go to the
pulpit in My own way. You will hear My Voice which you know is the Voice of the
Word, for I do not know how to argue any case.
28. You know in a law
court, note one thing common there. The plaintiff assumes he is winning his
case with his advocate. After making their presentations and closed their
presentations, wait until they are re-examined.
29. The case will begin to tilt away from what
they were thinking and what is common with the law? All lawyers knew this to be
truth.
30. There is no other
supermarket a lawyer has, than that chamber. He is not selling anything in the
market. He is selling what he has. And that is that chamber.
31. If he stands in for you or advocates for you
and you win, you are bound to pay him. If you lose, you must pay him. If he
advises you, you will pay. He is not there for sitting sake. Amen.
32. You cannot tell Me
that your lawyer is not bright in defending you because in a court, somebody
must lose and somebody must win. This is
the truth about the whole thing. The more plausible argument wins. Remember, it
is argument. It does not contain truth o.
33. What do they call
truth? Citations which they read and how they were handled. Anyone who could
search more will get more facts. I mean, theoretical records, facts, preserved
from London, from America, from South Africa as contained in their textbooks
and in their law books.
34. Then the judge will be nodding his head and
saying, “This is a bright lawyer. He is a bright lawyer.” That is why they
first of all call themselves learned people for they remain reading, day and
night to outclass their opponents.
35. That is not why we are here. We are here for
something greater than that.
36. Do you know what Jesus
saw in them and declared, “Woe unto you
lawyers!” There shall be
suffering for you lawyers so-called. People that falsify, twist and
misinterpret facts. Who can claim that the evidence of a human hand from a
cannibal is the hand of a monkey.
37. My lord, I put it to him. I make bold to declare it.
38. If you see how they
are shaking with their costume. In the court, they will box, pretending to be
fighting for the judge to call them to order. Outside the court, they will
embrace, for they are sharing somebody’s money.
40. Every lawyer is trying
to get his own fair share of the money that is coming from that suit.
Sometimes, they invite themselves into cases. Yes! Too many cases abound, “My lord, I am standing for him” when he
never even reasoned with the person involved.
41. Often times they trick
ignorant litigants into signing their signatures before agreements will be
written.
42. Was it not why Nnamdi Ogbogu was nearly
imprisoned at Ogidi court? A lawyer told him, he the [lawyer] was in a haste,
brought letterhead, scribbled something and gave him to go and type.
43. Nnamdi came. It became
a letterhead. Nnamdi scribbled his signature and everything and put date. The
man said, “Ok. In the evening come and take the agreement.”
44. He stipulated one
hundred and fifty thousand naira. Nnamdi did not see it until he lost his case
with his brother. The man demanded his one hundred and fifty thousand naira.
Nnamdi shivered.
45. How did you sign this
nonsense?
46. I did not see
anything o. He only put his chambers and everything in a plain sheet and told
me to go and do it there. And now it is carrying his stamp. It is carrying
everything. But
who signed this signature? He said, “I signed.” I said, “OK, Thank you.” He tricked me. Amen.
47. Now, I am not going to
dwell on the law. I am dwelling on the papers before me. Thank you very much.
48. If you know you are
happy with the developments at Nsukka, show by raising your hand. If you know
you came from Nsukka today, stand up. Young and old. Man and woman. If you know
you came from Nsukka today, I say, stand up. Young and old. Man and woman. I
want to see you standing. Ok. Sit down.
49. I want to make sure
that I have more than two witnesses from Nsukka and eyes saw it that all
sitting down today worshipping the LORD in spirit and truth, not even one is
happy with the development at Nsukka. OK.
50. I am the happiest. I am overjoyed because of
it for if these things do not happen, how can the Prophecies be fulfilled? Do
you think that hell will be empty?
51. Hell will never be empty. Somebody must be
there. What am I saying?
52. I remember when the
pastor in charge of Baptist church sponsored the youth to fight their choir
master and oust him from office so that Bro Shed will be used.
53. Fighting ensued in the church. They carried
benches and wounded everybody.
54. A deacon fighting in
defense of the pastor used his hand to hit the choir master’s teeth out of the
mouth and the finger remained bent till he died.
55. A woman who was
virtuous stood up and shouted, “Heaven is far.” Heaven is far. Amen.
56. I think I was asked to
rush to their rescue. That if I do not hasten up, somebody may be beaten to
death, then newspapers [the press] will write.
57. May be you never paid
attention and I rushed to their rescue by inviting them because it is cheaper
and much more convenient for them to come than for Me to go. Amen.
58. So, I expedited action
by nipping it in the bud in my own way. Let Me come here. Pray that I should
not be moving up and down.
59. I want to appreciate
the petitioners for bringing to My notice what they perceive to be a horrible
condition Nsukka Fellowship found herself in.
60. The petitioners, you
hear their names: Bro Sunday Chukwu and Bro Joe Ogbuka. They represented a
faction and not the entire Congregation, because according to the write-ups,
Nsukka now has two different factions in their Fellowship: The Oppressors and the Oppressed.
61. So, the petitioners
belong to the Oppressed. So I heard nothing but the voices of the Oppressed.
Instead of keeping quiet, they decided to break the ice so that the situation
can be addressed.
62. Thank you very much
for taking the bull by the horn.
63. In My own way also, I
forwarded copies of their petitions to the Pastor who equally responded within
the time frame I gave him and that enabled Me to have an in-depth knowledge of
what really happened on that 19th day of September, they were
quoting and which was on a Wednesday: The
last straw that broke the camel’s back.
64. I am very happy. All of you are intelligent.
There is nobody here I can say is mentally bereft to the point that he cannot
understand the hand writing on the wall.
65. I am aware that uneasy
calm reigns at Nsukka and I know the cause. Before I will address the letters
or the petitions, follow Me as we read the Amplified version of the Bible.
66. The Book of Jeremiah
9:23-24. Please be fast because I want you to leave here on time.
67. If not for your human
weaknesses, I would have addressed this problem with the Spoken Word, but
nevertheless, seeing we are having doctrines, where these things had already
been addressed, necessity is laid upon Me to point you to the written Word,
from where I can now speak.
68. Jeremiah 9:23-24.
69. Verse 23“ Thus
says the Lord: Let not the one who is wise and skillful person glory and boast in his wisdom and skills, let not the mighty and powerful person glory and boast in his strength and power; let not the person who is rich [in physical
gratification and earthly wealth] glory and boast in his [temporal satisfactions and earthly]
riches”;
70. Verse 24: But let him who glories glory in
this: that he understands and knows Me [personally and practically, directly
discerning and recognizing My character,...
71. Directly discerning and recognizing My ways of doing things,
because people that are personally acquainted with Me over the years do not
trail on a dangerous ground.
72. They do not trail on a matter that can make Me to evoke the
Scriptures, the words of the prophets and Apostles from where I will draw My
strength to speak. For whosoever God sends, speaks the Word of God, for the
Spirit of God is in Him without measure.
73. Verse 24: “ But let him who glories glory in this: that he
understands and knows Me [personally and practically, directly discerning
and recognizing My character], that I am the Lord, Who practices
loving-kindness, judgment, and righteousness in the earth, for in these
things I delight, says the Lord”. Period!
74. By this, I have introduced My divine
attributes. And from what I have defined My character to be, you can be in a
better position now to give Me your attention.
75. Since it took them time to write in long
hands, went to mobile business centres to type volumes just to show Me the
extent they felt aggrieved, I must also take out time to read the petitions
between the lines.
76. If I do not do it, My labour at Nsukka
may be wasted, but I am trusting He that is in Me that My labour at Nsukka can
never be wasted.
77. I am a Warrior. I have seen 99. 100
means nothing. There is no rebellion I have not curtailed, even rebellion from
the highest quarters. So, give Me audience.
78. I have introduced Myself. If you say you
know the Son of Man, but you do not know Me by these qualities, you are being
deceived by the thoughts and imaginations of your heart.
79. I
DO NOT FAVOUR ANYBODY. I FAVOUR TRUTH. I DO NOT TAKE SIDE WITH ANYBODY. I TAKE
SIDE WITH THE TRUTH. AND CHRIST IS THE TRUTH, THE WAY AND THE LIFE. AND I AM
HERE. IF YOU DO NOT RECOGNIZE AND ACKNOWEDGE ME AS THE LORD, THAT IS THE
BEGINNING OF YOUR FAILURE.
80. IN
THE TWO PETITIONS, YOU ALL ADDRESSED ME AS THE LORD GOD ALMIGHTY, YOUR FINAL
BUS STOP AND THAT IS WHAT I AM.
81. IT IS
NOT BECAUSE YOU ACKNOWLEDGED IT OR YOU WROTE IT. IT IS WHAT I AM. EVEN THE
ANGELS BOW DOWN BEFORE ME. HEAVEN AND EARTH BOW DOWN BEFORE ME, FOR THEY ARE
ALL MY CREATURES.
82. A
father that takes sides while handling the feud between his sons and daughters,
is he a good father? Thank you. So, I am in the right Spirit.
83. I
went through the petitions. If you go to the
investigative judgment of god before the translation of the saints, you
will be very happy with whatever you are going to hear from Me.
84. Anybody
can work by hearsay, but not The Son of Man. My eyes run to and fro all over
the earth and My ears are attentive to all your secret conversation.
85. Whenever
two come together to discuss, I am there. I open My record and document all
they discussed.
86. When
this problem started, it started as mere complaint, verbal complaint. I kept
quiet. I prayed that it should metamorphose into written complaint. What is
more? Brother Joe, as I know him, has always been vocal, being a lawyer.
87. He
called Me over the phone to narrate what was happening. I said, “No. I would
like to have it as a document.” He said, “Thank you Daddy. I have already
documented it. I will forward it.” I said, “I am interested.”
88. He
said he was not alone and that there some others who are equally not having it
easy in Nsukka Fellowship, especially with the Pastor. And that they lack the
boldness to come forward.
89. I
said, “Praise be to God. Talk to them. Encourage them to come forward.”
90. So,
last Sunday, Bro Sunday Chukwu gave Me his own petition. I knew it was a
petition. Bro Joe handed his own in. I went home. Apart from this two, I
received no other.
91. I
never called any of them to discuss the petitions. Neither did I call their
Pastor, even till now. I never.
92. I
only instructed Brother Chizoba while I was lying in the bed in the hospital to
put up the letter on My behalf which I dictated from My bed and he [Pastor
Chizoba] forwarded it to him [Pastor Chibuzor] through his e-mail box. He
replied through My e-mail box, which our Pastor Chizoba controls for Me.
93. I went through everything and till this day, I
never dialed his number. Neither did I dial that of Bro Joe Ogbuka or Bro
Sunday to discuss their petitions.
94. It is
a case that is pending in My court and I would not be in a haste. I am at home.
I only called them yesterday or Friday, so to say, demanding that all of them
should be here live, today. Bro Joe gave Me his consent. Bro Sunny gave Me his
consent.
95. I
told the Pastor, “Go to Bishop John and Pastor Elijah, Pastor Simeon. Tell them
that I would like to see them also in the Fellowship.” He said, “Daddy,
consider it done.” I prayed that they should be here in good time and they
arrived on time, in spite of the horrible nature of that their road.
96. So,
you are all welcome. I personally decided to make your petitions public, for
one man’s impression may be over-exaggerated.
97. I
would have replied or checked whatever might be the spirit in writing. But I
believe with all My heart that this problem is not peculiar with Nsukka alone,
because a similar thing is happening at Umuahia.
98. It
might be happening in Onitsha, but My presence is hindering people from opening
up. It might be happening elsewhere. For that reason, I have decided to address
this matter publicly from the pulpit as a Teaching and as a Doctrine which we
all know. We have all of them.
99. I just want to put you in remembrance, lest
you have forgotten. This is because whatever they documented was summarized in
a statement: TOTAL DEPARTURE FROM THE FAITH OF CHRIST.
100. They
simply announced to Me that they have left the Faith. I will go back there
again and show you few points.
101. I
know many of you are educated. The body language of the petitions; I repeat.
The body language of the two petitions are one. They are naked manifestations
of the unacceptance of the Pastor. Open and direct attack on the Pastor.
102. Reason
being that the hate existed between them and the Pastor’s mother, for which
cause it has become a crime for the Pastor to be drawn from such a family.
103. Hence,
the horrifying, obnoxious and unwarranted language, CABAL. Nobody has ever had
the boldness to address his Brother, his Sister in this Faith as a cabal,
talkmore of calling the person a Fulani herdsman, all in the attempt to
buttress a minor issue.
104. Even
if you call him Devil, it is unwarranted. The body language is very offensive
to The Son of Man, to The Most High God and to every sane person.
105. The
body language never depicted anything love. You were asking to be corrected in
love, but you manifested the greatest hate while addressing the matter.
106. An
Igbo adage says that soft spoken words help to bring tempers down. Two wrongs
can never make a right. There is no good way of doing a wrong thing.
107. Now, pay attention to Me. Before I go to My
Word, I want to show you something.
108. If
you doubt Me, after go and make photocopies from Bro Ojiakor and the rest. You
have created records for yourselves.
109. I can never feign ignorance of something I
know very very well. I know that Bro Sunday Chukwu is pompous, proud, boastful,
arrogant, and always driving to wield unnecessary influence in Nsukka
Fellowship, even when Bro John was the Pastor.
110. Bro John, “True or False?” True
sir.
111. When
Pastor Elijah came, the trouble escalated. Why? He was the more influential,
according to him.
112. As at that time, Bro Joe Ogbuka had not been
restored to the Faith and I know that the problem Bro Joe Ogbuka wanted to
meddle with is by far older than him, for he never knew the point where they
disagreed.
113. I
know the problem. All the Elders are aware of the problem. If I should ask you
the question, “Do you know the circumstances that surrounded the death of the
first wife of Bishop John Ezemachiri? Can you say anything there? Were you
there?” Good.
114. Do you know what culminated into his second
wife? Do you know how the second wife came into existence?
115. Do
you know what brought separation between his late wife and Sister Ogoo, who
were in our jargon, we say 5 and 6? They were like salt and water, but salt and
water separated because of that marriage.
116. Something
that never happened before happened in your Fellowship. Open fighting! Not
brawling. All because of that marriage, which attracted My attention. Sit down
because I want to talk to you.
117. You see why god made it clear. When you
are trying to handle a case between brethren, take heed to yourself, lest you
will be tempted to do otherwise. And if you do not know the origin of a matter,
do not ever meddle into it.
118. Pay
attention everybody. I am aware that for three months running, Bro Joe Ogbuka
has never sat down in the Nsukka Fellowship on a Wednesday. He never kept Me in
the dark that he is running for the position of a Senior Advocate of Nigeria
[SAN]. I am aware.
119. Now,
this matter that transpired, which they capitalized on, the last straw that
broke the camel’s back, the point in dispute: Bro Joe Ogbuka gave Me an
over-exaggerated view of what took place when he was not there.
120. Let
Me tell you. You are a lawyer [referring to Bro Joe Ogbuka]. Bro Ifeanyi, you
are a lawyer. Sister Ndidi, you are a lawyer, though according to your various
degrees. Is there any judge that listens to hearsay? Can a judge use hearsay to
determine a case? So, Bro Joe, you made a no case submission.
121. If I
am to handle your case in a court, I will lash you very well. That what you
presented is an unbecoming paper from a clerk that is vying for a Senior
Advocate.
122. You
should have known more than that. You should also know that I am The Supreme
Judge, The Supreme Lawgiver. I ratify all cases. Do you not know that you fuel
crisis when you use hearsay that is one-sided?
123. After
hearing from Sunny Chukwu, did you make any effort to go to the Pastor to
listen to his own version? Simply because your heart was made up.
124. He
told Me he was going to excommunicate you and I said, “Go ahead! Keep him out
of Fellowship, for I never permitted him to absent himself from the Wednesday
fellowship.”
125. How
can I give such a ticket to anybody, when I have told you here, “If there be any work you are doing
that hinders you from Fellowship of the Saints, examine it, the work is not
from God, for God cannot sponsor a coup against Himself.”
126. God who said, “Forsake not the
gathering of the Saints as is the manner of some.” Can he now turn round to
exempt you because of money? Who are you?
127. Chief
Umezulike, a chief judge, Professor of argument, is he not in the grave? Nikki
Tobi, is he not in the grave? What of other masters you know well? You see why
this House is the House of Truth?
128. I am
not against petition, but let Me talk to him. Who was responsible for these
entire feud? Sunny Chukwu.
129. Even
the wife knows the truth. The in-laws know the truth. His junior brother Friday
knows the truth. If there be anybody from Nsukka or among the Elders, who is
saying otherwise, that person is a coward. That person is not worthy, even to
be in this Faith.
130. I
love Bro Sunny. He knows that I love him. But I do not need to go ahead
brandishing it. This is because love is corrective and what I am now doing is
manifestation of love, otherwise, he is perishing. He was the one that
misinformed Bro Joe Ogbuka.
131. Bro
Joe Ogbuka now capitalized on the threat of excommunication and other rumours
and gossips from idle people in their Fellowship which he listened to and then
began to write.
132. And
he wrote frivolously, he wrote without respite. What I saw was just mere
display of rampant folly from your office. I never saw anything academic in it.
If that is what academia is all about, to hell with it.
133. Academia
entails that it must be investigation before judgment and the accused has the
right of fair hearing. If I should receive the petitions, did photocopies, used
My letterhead and forwarded to the person that was accused, giving him time to
make his defense, why did you not do that? You had already taken sides. Let Me
tell you. You compromised your conscience.
134. To
you Sunny, I know the extent you have been moving, trying to sow seeds of
discord among the Brethren. You and your cohorts prompted the message I gave
here that, OVER PROTECTION OF SELF-EGO LEADS TO UNBELIEF.
7
THE RIGHTEOUS JUDGE
1.
He feels he is being
ridiculed. Apart from The Son of Man, no Elder, no Minister in this Faith can
say this to Sunny. But, should it be so?
2.
Now I go to the Word,
but I want to highlight few things there. There was no day Nsukka flexed
muscles against each other after Fellowship. Since this Pastor Chibuzor assumed
that office, no day has it happened.
3.
Ezemachiri stand up.
Has it ever happened? “No sir.” Let Me see another Brother from Nsukka. Bro
Simeon, has it ever happened? Has it ever happened? “No sir.” Thank you very
much. I know the reason. Sit down.
4.
Nsukka came to a point
where all of them became drunks. They were coming to Fellowship with local dry
gin and Gordon’s Dry Gin®.
5.
They were even drinking, even in the pulpit.
Because their former Pastor Elijah loves drinking, he was encouraging it and
was drinking more than the Congregation.
6.
Nsukka became a
jesting centre. There was every need for an overhaul.
7.
I am not a fool. I
know it has always been a fight and a fact to move people from one dispensation
to another.
8.
To make a people to
agree to change from their norm which had been long established had always been
a fight and a fact. Check it very well. It has never been an easy task.
9.
I knew I ignited
trouble, but I showed the whole world of believers from the prophecies, from
the Scriptures that God had earlier prophesied a day coming when the youth will
become Pastors, replete in all our Messages.
10. I showed from the Scriptures, youth that were
not married who God ordained Ministers, Pastors over churches.
11. I
knew many must be provoked, People like Sunny. His age has always been his
problem, his intelligence academically and his weight. Sit down.
12. I did
not ask you to stand up, but you did well by standing. If you sit down and you
cannot hear Me, if you stand up, you will never hear Me. Hearing means
understanding.
13. If
you never misinformed Bro Joe Ogbuka, he would not have acted wrongly. So, Bro
Joe Ogbuka, you were sincerely wrong. You were sincerely wrong. That was why I
tamed you, so that you will stand quoting, by telling you to put it in a
document form, so that I can have a document that can be credited to you. Yes!
14. I
pulled you. You pulled him. You people came together, wrote the same thing,
submitted it the same date. The body language the same. Sit down!
15. I am
not making a case for anybody. If there is anything called cabal in Nsukka, The
Son of Man does not know it. The Son of Man does not recognize it. I know there
was a time such a thing existed like we heard it from the Pastor’s letter that
it was then, but it had already been phased out.
16. And
that was the time there was crisis over the death of Chinyere Ezemachiri. You
can remember the role I played, even bringing the people from Edem-Ani to come
and exhume somebody they had already buried.
17. In short, the people came begging Me for
forgiveness, for I insisted the corpse must be exhumed.
18. The
elders of the land came, threw their weight behind Me and said they were sorry.
The police officer came, knelt down. He was sorry and asked Me if there was no
other way of handling the matter if not by exhuming the corpse. I said yes to
know their reaction.
19. Finally,
I soft-pedalled and then we went there, did something I did at the graveside,
we came back to your home town, Ohebe-Dim and all their daughters, the elders
of the land, everybody came there to give a befitting burial to your late wife,
while the body was interred in her hometown. Was it not what happened?
20. And
the people of Edem-Ani still hold Me to a high esteem till today for delivering
right judgment. Initially it was as if they were going to kill Ezemachiri.
21. Did I spare Ezema? I, first of all, clamped
down on him, for he refused to do what he should have done and the lady died.
All that took sides with him, I punished all of them.
22. So,
before you put anything down or listen to jargon, be in the right frame of
mind. Anybody can talk. Talk the way you want. I am a human being. I have a
sense of judgment.
23. You
cannot hinder me from carrying out investigation. The way I will carry it out,
you do not know.
24. May
be you do not know that I have been privileged to listen to the Messages that
transpired within that period. Every Wednesday, short short exhortations. Let
Me go back to the point you were trying to establish.
25. It
will take a foolish and blind Pastor to give somebody a blank cheque to mount
the pulpit to give testimony because he came to Onitsha and the person will
come there to give the testimony mutatis mutandis
(Verbatim). Will they go home that day?
26. Tell
Me the crime if the Pastor will say, “Please we want the salient points, This
is evening services, Seeing that on
Sunday, we will gather to consider this Message. Even here, we do it.
27. When
we go out for anything at all, we will come back here to give testimony we will
direct the person that would be called to give testimony on our behalf, “Look
at the way you will go. Tell us the salient points.”
28. We do not want verbatim, for there are so many
irrelevances the person may like to bring in.
29. Now,
what can you say in a situation where about five or seven of them that are here
today will go home, only for the Pastor to call them to come and give testimony
of what happened. It then means they will have night vigil. That is not all.
30. Even
while reading our Sermon Books, if I tell you to go to the Message, you hear Me,
“Jump that chapter. Jump that chapter.” This is done especially when they are
not relevant to our meeting. “Jump it! Go to chapter 5, for that is where the
matter is.”
31. Not telling Me you want to read how we
went to Nsukka. We ate pounded yam.
We went to Ogbor Hill. We ate cassava fufu. We went to Nkpor. Masquerade
pursued us.
32. Is
that why we are gathered? When the matter can be found in chapter 10. Go there!
33. But
if you want to have it verbatim, take the Message to your house. Stay there!
Wednesday meetings are meant to be brief.
34. Here in Onitsha, it is one hour, One hour! 6
o’clock, they are on their way creating room for road hazards. Amen. So, there
is nothing wrong in telling whosoever that is involved it is a wrong spirit.
35. And
let Me ask you this question. What is the essence of this anointing before
testimony? What is the essence of that “bring me olive oil? Let me anoint.” Is
it not impersonating spirit? This is Okechukwu Omerengwa’s spirit. Okechukwu
John of Isiala Ngwa. That is how it starts.
36. If the
Pastor will be there and out of the numerous people that visited Onitsha for
anything and the Pastor will say, “Brother, come and give us testimony”,
“Sister get ready to give us testimony”, you command that you should be given
Olive oil for anointing and then look at the thing he wrote there.
37. You are asked to come and give testimony of
what happened before your presence, but said, nothing stops him from going
through some other Sermon Books.
38. In
other words, it is an indirect way of taking the pulpit without permission from
the Pastor. Why? He does not recognize him [the Pastor]. He does not
acknowledge his [Pastor’s] authority over him.
39. Nobody
has any right to mount the pulpit without the Pastor authorizing it, even here
in Onitsha. If you come to Me, I refer you to the Pastor. If he has the chance,
he will tell you to go. But he will never ask you the Message you are going to
preach.
40. We do
not sensor Messages. So, the pulpit is not open to everybody, otherwise nobody
will be accountable for that pulpit. Somebody is placed there as overseer. I
will go to them.
41. So,
if you are asked to come and give testimony and you say, “give me Sermon Book”,
walk that person out. Come and give testimony, you say “Give me Bible”, walk
the person out. He does not know the meaning of testimony.
42. Testimony
means you were an eye witness and a partaker. Come and summarize what happened
there, avoiding irrelevances that will keep us waiting, because they wanted to
know what transpired as it affected them.
43. Not
going there to tell Me how I slapped Bro Goddy and Bro Goddy lifted Me and
floored Me on the ground. Was it the testimony? Was it the reason why you came?
If you have a Message, go to your Pastor.
44. Tell
him you have a Message for the Brethren
45. Remember, he [the pastor] is there with
the anointing that is higher than you. The prophet made it clear, no matter the
age of your pastor, god gave him anointing higher than the congregation. That
is why he is their leader. He places him
above all.
46. I
will go there and you will know what I am saying. I am not making a case for
your Pastor. If I should make a case, I will make a case for Myself and the
Word will depict it.
47. It is a light thing in your eyes, but
this is the greatest crime anybody can commit. And nobody has ever committed it
and wriggled out of it so easily because it is an open challenge to The Office
of The Son of Man.
48. Pay
attention. That the Son of Man gave a Local Assembly, a cabal for a Pastor.
That I gave them a Boko Haram for a Pastor.
49. Simply
because My choice never agreed with their choice. I made My choice from among
them and My choice did not sink well with them.
50. They
wanted somebody they will be tailoring and tele-guiding. Somebody who will be
dancing to their tune.
51. Now I
gave them a despotic leader, for that is exactly what Nsukka needs. I know the
need of every Local Assembly. Nsukka does not need a soft hand. Amen.